TAKING LIFE: ANIMALS
Killing and Persons
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person defined
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a rational being capable of deliberate choice
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being self-conscious: i.e., aware of themselves as distinct
beings with a future and a past
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person not =df human (i.e., member
of the species homo sapiens)
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nonhuman persons: apes; dolphins & whales
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human non-persons: embryos, fetuses, infants, very young
children; mentally incapable adults who are comatose, profoundly retarded,
etc.
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especial wrongness of killing persons due to their self-consciousness
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hedonistic utilitarianism: strikes fear into other persons
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preference utilitarianisn: frustrates plans for own future
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Tooley: self-consciousness confers a right to life
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respect for autonomy implies a right to life
Killing Non-Human Persons
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Especially wrong just as with human persons
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great apes: chimps, gorillas, etc.: almost certainly
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whales & dolphins: very likely
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other mammals: dogs, pigs, etc.: likely
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birds & reptiles: probably
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Replaceability Issue: Prior existence vs. Total view
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the sacrifice of an existing individual's interests be
counterbalanced by creation of a new individual
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with persons the irreplaceablity a self-conscious being's
life
to itself argues for the prior existence view.
Killing Other Animals
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Merely sentient animals: conscious but not self-conscious
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Wrongfulness due to pain inflicted pleasure prevented.
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Replaceablity Argument
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for each animal we kill
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we breed (or make room for) a replacement
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their pleasures replace pleasures lost to individuals
killed
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so the sum total of pleasure is not diminished
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Singer's rejoinders
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cannot justify factory farming (since the replacement
lives are not pleasant)
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cannot justify hunting (unless the species population
is maxed out for the habitat).
Conclusion: as a Practical Matter
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killing animals for food reinforces the speciesist attitudes
toward nonhuman animals: meat eaters habitually
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put their own interests in "mere enjoyment"
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above their profound interests in
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avoiding the pain of slaughterhouse & factory farm
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pleasures they might derive from the rest of their lives
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"[T]o foster the right attitudes of consideration for
animals . . . it may be best to make it a simple principle to avoid killing
them for food." (134)