Rachels Chapt.2
The Challenge of Cultural Relativism
How Different Cultures Have Different Moral Codes
-
Observed fact: different cultures have different moral codes
-
different things taboos and obligatory
-
even opposites: the Darius annectdote
-
among the Greeks
-
morally obliged to burn your dead's corpses
-
morally forbidden to eat them
-
among the Callatians
-
morally obliged to eat your dead's corpses
-
morally forbidden to burn them ;-)
Cultural Relativism
-
Relativist Conclusion drawn from facts like these
-
There is no universal morality -- no morality per se; rather just
-
Ancient Greek morality
-
Callatian morality
-
traditional Eskimo morality
-
modern American morality (such as it is . . . )
-
etc.
-
X is Good and incomplete expresssion meaning X is good in culture Y.
-
Morality differs in every society and is a convenient term for socially
approved habits. (Ruth Benedict)
The Cultural Differences Argument
-
The Argument
-
Different cultures have different moral codes
-
So, there is no objective right or wrong, no objective good or evil
-
universal: holds for all cultures
-
absolute: regardless of what they believe
-
Criticism: the argument is unsound: conclusion doesn't follow from the
factual premise
-
as shown by parity of reason argument, substituting belief
-
Ancients believed the earth was flat & we believe it's spheroidal or
"round".
-
Therefore, the earth has no objective shape.
-
flat for the ancients
-
round for us
-
but the earth is really round -- the ancients were just wrong
-
In general it does not follow from the fact of disagreement that there
is no fact of the matter being disagreed about.
The Consequences of Taking Cutural Relativism Seriously
-
Reductio argument
-
Provisionally assume X . . . if CR were true
-
Draw out the consequences . . . this would follow
-
Show that the consequences are absurd . . . but that's absurd (obviously
false)
-
Conclude not X . . . so CR can't be true.
-
Absurdities following from the assumption of CR
-
We could no longer say that the customs of other societies are morally
inferior to our own: criticism (or praise) of another culture's practices
could never be unwarranted
-
a. e.g., the treatment of women in some Muslim lands & China
-
etc.
-
We could decide whether actions are right or wrong just by consulting the
standards of our society.
-
a. e.g., the abolitionists were wrong to condemn slavery as immoral since
-- according to the standards of their antebellum culture -- there was
nothing wrong with it.
-
would-be moral reformers are automatically mistaken: every society would
of necessity be morally perfect
-
morality is whatever a culture believes it to be
-
whatever it believes it to be it believes it to be
-
so a cultures moral beliefs could never fail to correspond to what's really
moral (since the cultures believing it so makes it so)
-
possibility of moral progress called into doubt: How can you improve on
perfection?
Why there is less disagreement than it seems
-
Many seeming differnces are merely surface differences
-
a. expressions of common values
-
under differnt conditions
-
Example
-
both Callations and Greeks acknowledged obligation to honor their dead
-
Callations by eating them
-
Greeks by cremating them
-
But "honor thy dead" is a value they share
How All Cultures Have Some Values in Common
-
Values necessary for survival of a culture, presumably
-
Examples
-
caring for their young
-
truth telling
-
prohibition of murder
-
Discussion (LH): Falls short of full justification
of objectivity of value
-
universality it gets: there are values all cultures
share (if this is right)
-
absolutely values . . . not
-
right or wrongness still depends on what they believe
-
it's just that they're unanimous in their beliefs
What Can be Learned from Cultural Relativism
-
tolerance of diversity
-
Warns us against being too dogmatic . . . even if there are absolute values
-
not all our values reflect objective moral truths
-
recognize that, almost certainly
-
many of our practices and beliefs are provincial: not the right way, just
our way
-
many things we take to be objectively right and wrong probably are merely
conventional: e.g, burial v. cremation
-
promotes open-mindedness; acceptance of a certain diversity
-
the upshot a nutshell
-
retain the right of mutual criticism (i.e., reject CR)
without being smug about our moral superiority