G. T. W. Hegel (1770-1831) The Progress of the Spirit  

 

 

On From Kant

1.       Here we find contained the principal that Being is Thought. ( 111 )

2.       If it were not for the Poetic or Prophetic character the Philosophic & Experimental would soon be at the ratio of all things, & stand still, unable to do other than repeat the same dull round all again. (Blake)

3.       He who sees the Infinite in all things sees God. He who sees the Ratio only sees himself only. (Blake)

4.       The answer to the riddle is given to the subject of knowledge who appears as an individual, and the answer is will. (Schopenhauer)

Reason
as Dialectic

1.       The nature of humanity is to impel men to agree with one another, and its very existence lies simply in the explicit realization of a community of conscious life. What is anti-human, the condition of mere animals, consists in keeping within the sphere of feeling pure and simple, and in being able to communicate only by way of feeling states.( 109)

2.       In my view -- a view which the developed exposition of the system itself can alone justify -- everything depends on grasping and expressing the ultimate truth not as Substance but as Subject as well. ( 111 )

3.       The subsistence or substance of anything that exists is its self identity; for its want of identity, or oneness with itself, would be its dissolution. But self identity is pure abstraction; and this is just thinking. (11 l)

4.       Owing to the nature which being thus has [as thought), and so far as what is has this nature [that distinguishes it] from the point of view of knowledge, this thinking is not an activity which treats the content as something alien and external; it is not reflection into self away from the content. (111)

5.       These stages [blossom, bud, fruit] are not merely differentiated; they supplant one another as being incompatible with one another. But the ceaseless activity of their own inherent nature makes them at the same time moments of an organic unity, where they not merely do not contradict one another, but where one is as necessary as the other; and this equal necessity of all moments constitutes alone and thereby the life of the whole. ( 114)

6.       If we say "all animals," that does not pass for zoology. (115)

7.       Such uniformity of colouring in the schema with its lifeless determinations, this absolute identity, and the transition from one to the other -- these are the one as well as the other, the expressions of inert lifeless understanding, and equally an external process of knowledge. ( 116)

8.       To pit this single assertion, that "in the Absolute all is one," against the organized whole of determinate and complete knowledge, or of knowledge which at least aims at and demands complete development -- to out its Absolute as the night in which, as we say, all cows are black -- that is the very naiveté of emptiness of knowledge. (117)

Scientific
Knowledge

5.        This dialectic process which consciousness executes on itself -- on its knowledge as well as its   object -- in the sense that out of it the new and true object arises, is precisely what is termed Experience. (123)

 

1.       Science can become an organic system only by the inherent life of the notion. In science the determinateness which was [and the level of mere raisonement] stuck on to existing facts in external fashion, is the self directing inner soul of the concrete content. ( 118)

2.       Instead of making its way into the inherent content of the matter at hand, understanding always assumes a position above the particular existence about which it is speaking.  ... True scientific  knowledge, on the contrary, demands abandonment to the very life of the object .... (118)

3.       Spirit alone is Reality. It is the inner being of the world, that which essentially is, and is per se; it   assumes objective, determinate form, and enters into relations with itself -- it is externality (otherness), and exists for itself; yet, in this determination, and in its otherness, it is still one with   itself -- is is self contained and self-complete, in itself and for itself at once. (120-121)

4.       True reality is merely this process of reinstating self identity, of reflecting into its own self in and   from its other. . . . It is the process of its own becoming, the circle which presupposes its end as its   purpose, and has its end as its beginning .... (121)

The System as a
Whole

1.         "'To bring philosophy nearer to the form of science -- that goal where it can lay aside the name of   love of knowledge and be actual knowledge -- that is what I have set before me." (124)

 

2.       But this mere Being, as it is mere abstraction, is therefore the absolutely negative, which, in a   similarly immediate aspect, is just NOTHING. (127)

3.       Every one has a mental idea of Becoming and will even allow that it is one idea: he will further   allow that, when it is analyzed, it involves the attribute of Being, and also the very reverse of being, viz. Nothing. (127)

4.       The truth of Being and Nothing is accordingly the unity of the two: and this unity is BECOMING. ( 127)

5.       We must not let the two sides [A is the cause of B; B is the cause of A] rest in their state of mere given facts, but recognize them ... for factors of a third and higher, which is the notion and nothing else. (130)

6.       Spirit is self contained existence. (in Russell, p. 737) 

7.       But what is Spirit? It is the one immutably homogenous Infinite -- pure Identity -- which in its second phase separates itself from itself and makes this second aspect its own polar opposite,  namely as existence for and in Self as contrasted with the Universal. (in Russell, p. 737-738)

Social and Political Philosophy

 

1.       The family, as the immediate substantiality of mind, is specifically characterized by love, which is the mind's feeling of its own unity. Hence in a family ones state of mind is to have self consciousness as one's individuality within this unity as the absolute essence of oneself, with the result that one is in it not as an independent person but as a member. (135-136)

2.       The task of conducting the individual mind from its unscientific standpoint to that of science had to be undertaken in its general sense; we had to contemplate the formative development of the universal individual, of self conscious spirit. As to the relation between these two [the particular and general individual], every moment as it gains a concrete form and its own proper shape and appearance, finds a place in the life of the universal individual. The particular individual is an incomplete mind. (142)

3.       The German spirit is the spirit of the new world. Its aim is the realization of absolute Truth as the unlimited self determination of freedom -- that freedom which has its own absolute from itself as its purport. (in Russell: 738)

Evaluation of Hegel's Philosophy

 

 

http://www.hegel.org

1.       In like manner [to the birth of a child] the spirit of the time, growing slowly and quietly ripe for the new form it is to assume, disintegrates one fragment after another of the structure of the previous world. ... This gradual crumbling to pieces ... is interrupted by the sunrise, which, in a flash and at a single stroke, brings to view the form and structure of the new world. ( 141 )

2.       Since in this independence [of the State] the being-for-self of real spirit has its existence, it is the first freedom and highest honor of a people. (in Russell: 741 )

3.       War has the higher significance that through it the moral health of peoples is preserved in their indifference towards the stabilizing of finite determinations. (in Russell: 741)

 

W. T. Stace’s Outline of Hegel’s System (abridged)

Idea in itself, Logic

Idea Outside Itself, Nature

Idea in and for Itself, Spirit

Being

·         Quality

·          Being

o         Being

o         Nothing

o        Becoming

·         Determinate being

·        Being for self

·        Quantity

·        Measure

Mechanics

·         Space and Time

·         Space

·         Time

·         Motion

·         Matter and Motion - Finite Mechanics

·         Absolute Mechanics

·         Gravitation

·         The Solar System

·        Transition to Physics

Subjective Spirit

·         Anthropology - The Soul

·        Phenomenology – Consciousness

·         Consciousness Proper

·         Self-consciousness

·        Reason

·        Psychology – Mind

·         Theoretical Mind

·         Practical Mind

·         Free Mind

Essence

Physics

Objective Sprit

Notion

·         The Subjective Notion

·         The Object, or Objective Notion

·        The Idea

Organics

·        The Terrestrial Organism

·         The Vegetable Organism

·        The Animal Organism

Absolute Spirit

·        Art

·        Religion

·        Philosophy

http://www.wutsamada.com/alma/modern/hegout.htm